He set out, with a gun, and he pointed it, and marched, and he fired. And he may have killed, he may been killed, but all the while, he thought
“here I go, to save”
And no, he was a soldier. Is this an acceptable soteriological analogy? That God is the general, and without him victory is not secured, but we must fight? And if we do not fight, we die. But, if we fight, it is not us who saved us, but God? But did we not fight? No then, this cannot be an acceptable analogy.
What do we believe?
I must know that I am His.
Every bone, and sinew, all of my flesh and soul
pours forth from His creative activity
so that if I do anything good
…if I win that battle
It is because he allowed it
He created me, and this a child can understand. How can creation take the glory of the Creator?
And there is not “but”… only,
my struggle, the pain I endure, I endure it, is endured because of his Grace, and I only endure it because of what sin hath wrought on the flesh and soul of man, and so this pain does not render me glory, but my glory is in Christ who bore this pain on our behalf, so that our bearing is not futile. Because, the bearing of all pain is a natural consequence of first action in pride. O that God would have died for the angels? But did he? Could he? For angels cannot die. A fate sealed outside of time.
And so we fight and bear pain knowing it is meaningful, because Christ gives it meaning, because our suffering his, and his ours, and our God has saved us.
But… what of the will? Is it not our will that bears? Is it not our will that resists? Our will? Must we not will the good? And if we will it and overcome that which wars against our will, are we not due glory?
And indeed, we are rewarded! Treasure in heaven. And so our will does matter. But our wills were not sufficient to save us, and now, through Christ, our wills may be redeemed.